Reflection to “The Tragedy of the Commons”
“The population problem has no technical solution; it requires a fundamental extension in morality.” (Hardin, 1968 ) A striking but somber opening brings us back to face the problems that we have known but escaped for hundreds of years. We all know that resources in the Universe are scarce, but the desires of human being are unlimited. Although the desires for more and for better so far continuously drive the world to move forward and the technical progress is seemingly endless to fulfill people’s wishes, the true answer might not be as such beautiful as we are used to believe in. The unlimited desire without control will lead us into a world in which nobody can benefit from the commons and furthermore “freedom in a commons brings ruin to all” (Hardin, 1968). The undesired consequence roots in that limited resources cannot suffice for incontinent demand.
To illustrate the concept of the commons, Hardin (1968 ) introduced the example of the pasture on which every herdsman will try to increase their cattle to maximize his profit. To maximize the revenue, every herdsman will increase their cattle one by one without restraint since he thinks the cost paid for every increment is less than he will earn from one more cattle he breeds. In such case, the price of the additional overgrazing created by one more cattle is shared by all herdsmen in the pasture. This analogy claims that each individual in the commons will pursue the maximization of his/her available resources and the negative effects for exploiting public resources will transfer to all users in the commons. This turns out that finite resources will be exhausted overly owing to the freedom of the commons and the intemperate demand from human desires. Albeit the author didn’t show how, this process will end in the tragedy of the universal ruin once the resource supply cannot fit the actual requirement.
Hardin (1968 ) then extended the concept of the commons to other public resources such as air, ocean, national parks, and even parking meters in downtown. At that time, all the public resources could be covered by the concept explicitly or implicitly. As we move into the digital era, the idea can be applied to the present digital content, media and environment as well. In our day, technologies make the production, distribution, and duplication of digital content extremely easy and cheap. The total music, video and movie markets have fallen continuously since the advent of file sharing technologies. This is the typical tragedy of the commons. People can easily infringe the copyright of digital content by duplicating from friends or downloading from the Internet without permission and hardly be punished if they are not caught. Actually it is. Similar behaviors are pervasive in today’s digital environment. Every morning, when you open your mailbox, unpleasant e-mail spam has already occupied most of your box capacity. You waste your time on receiving the meaningless spam and searching for useful mails. You also find the browser response is so slow, especially when you are busy at work, because your colleagues are surfing the Internet for shopping, entertaining and doing else. These are all due to the relative freedom in current digital environment and no appropriate and sufficient regulations placed on it. However, opponents argue that if doing so, today’s Internet may come to a dead end. This is a dilemma.
“We made a big mistake 300 years ago when we separated technology and humanism. It’s time to put the two back together.” (Michael, 1997) I believe there is no purely technological solution can deal with the social trap resulting from the conflict of resource allocation between private interest and common good. The tragedy of the commons is like an ever-repeating curse happened in past, present and future and in every corner around human life. For sustainable development of human being, maybe today’s economic slow down is the opportunity to re-investigate our social values and systems and to explore promising schemes from morality, technology, education, society, law and so on to avoid the tragedy of the commons.
References:
Hardin, G. J. (1968 ). The Tragedy of the Commons. [Washington, D.C.]: American Association for the Advancement of Science.
Michael, D. (1997). http://en.wikipedia.org/wiki/Michael_L_Dertouzos